“Staying Connected”
 
My dear friends in Christ,
 
When I initially sat down and began to write these words ~ upstairs in a corner “nook” that’s been retrofitted into a makeshift office ~ it was a cold, wet, rainy, rather dismal Wednesday afternoon.  Unseasonably so, I was reassured by a number of long-time locals.  Nevertheless, it was one of those afternoons in which there are so very many things that need doing that you really have no idea where to begin.  How to prioritize, when everything is critically important?  An impossible task, of course.  Okay, I told myself ~ so pick one thing, just one thing, that is critically important for All Saints. 

Quick, I said to myself—what’s the first one that comes to mind?
 
Staying connected.  That was my first thought.
 
It’s been more than half a year, now, since the great plague of our time swept through our country and turned our everyday lives and habits and patterns and rituals and comforts and expectations … and connections … upside down.  We made it through the first three months or so on adrenaline, and the next month or two were a white-knuckled affair as we gritted our teeth and endured with a sort of a siege-mentality, convinced we could outlast the virus. 
 
And now here we are, six months and change into what is no longer a “new” normal and realizing that there will be no outlasting it.  At least, not in the way that we had expected or hoped.
 
For various reasons—and it is neither my inclination nor my intention to be sidetracked here into dissecting those reasons and their causes—the virus has not been contained.  In fact, I awoke that morning last week to read of the frightening if not the least bit surprising spike in Covid cases right here in Appleton in the wake of the Labor Day holiday weekend.  Covid-19 is not going away anytime soon.  And so our approach to dealing with it has got to change. 
 
Hopefully, most (if not all) of you who are reading this message have noticed one important change:  our recently expanded Sunday worship.  For months now, our principal Sunday worship has been a service of Spiritual Communion, which we’ve offered in lieu of Holy Eucharist because we cannot celebrate Communion without gathering together in person.  Thanks to the recently formed but already super busy Online Ministry Team, we have expanded our main Sunday worship to include lectors, intercessors, and psalmists.  You are no longer stuck having to look at nothing more interesting than the priest’s face for the entire service! 
As of this writing, we are also  exploring ways to incorporate some kinds of music into our online worship, as well.  Meanwhile, Wednesday morning Spiritual Communion services, as well as Daily Offices (Morning Prayer, Evening Prayer, Compline) continue to be live streamed throughout the week.  If you have not been tuning in to these services, I strongly encourage you to click on over and check them out. 
 
For the time being, we are using All Saints Church’s Facebook page as our platform for streaming.  You don’t have to have a Facebook account to access the live streamed services, but our church’s Facebook page serves as the host for the videos, basically.  The OMT is, however, exploring other platforms for streaming our worship, so that eventually you won’t need to deal with Facebook at all to access our services.  We’ll keep you posted as other options become available.
 
And for the time ahead when we are eventually able to return to in-person worship in whatever form (more on that in a moment), the OMT is already working out the logistics of how to capture and live stream (and record) worship services that involve more than one person in the sanctuary at one time.  To be honest, that’s a much more complicated and daunting enterprise than it is just to stream an entire virtual service.  But we realized early on that, having expanded All Saints’ worship and ministry into the online environment, we cannot then let these new forms of ministry die out just because we happen to resume in-person worship.  No, these new ways of ministering are here for good.  And I mean that in both senses of the word ~ both “permanently” and “to our benefit and that of the community.”
 
That’s what’s going on with our online worship services.  But that’s not all that All Saints is doing to help us all stay connected during the pandemic.  I want to make sure that all of you know about the two weekly Zoom gatherings that All Saints offers and that are open to everyone who wishes to take part:
 
On Mondays at 11 a.m., I host a Bible study.  We begin by reading the Scriptures appointed in the Lectionary for the upcoming Sunday service, and with those Scriptures as our starting point, we explore the Bible, the Christian tradition, where we are in our spiritual lives, and how to make connections between how we worship, what we believe, who we are, and how we live.  It’s a chance for us to learn from each other, to find out more about what the Bible is, where it comes from, and how it can shape our lives to conform ever more fully to the life of Jesus Christ.  It’s a little bit academic, a little bit theological, and a whole lot of sharing different perspectives, views, thoughts, and ideas.
 
And on Thursdays at 12 noon, I host a less formal, more open-ended conversation under the broad heading of “Faith Talk.”  Most weeks, I will offer a topic as a launching point for conversation, but some weeks we start with whatever is on our minds and hearts.  This session is an opportunity to go where the Spirit leads us and, again, to make deeper connections between the teachings of our faith, the words of Scripture, and the truth of Jesus Christ, on one hand, and the messy details of our real, lived experiences on the other.  What does it mean to be Christian?  How does resurrection work?  What really happens at Communion?  Does any of this stuff even really matter?  If so, how so?  These kinds of questions and more are what Faith Talk is all about. 
 
I post the Zoom links on the All Saints Facebook page each Monday and Thursday morning.  There is also an email list to which I send the links ~ if you’d like to be added to that email list, please shoot me a quick message at fatherchristopherallsaints@gmail.com.
 
As with our online worship opportunities, I strongly encourage you to get involved in these Zoom communities.  Doing so is one of the best, most effective ways to combat the isolation and desolation of the Covid pandemic and to share some real connection and interaction with your All Saints family.  Plus, they’re a lot of fun!
 
So.  Lots of incredibly wonderful things happening in the online environment. 
 
But when are we going to get back to the way things were?
 
It’s been several days now since I first sat down to work on this message for all of you.  I’m no longer hidden away in a corner of the upstairs, huddling with chilled fingers over an aging laptop and listening to the soft static of what South Carolinians would consider a “wintry rain.”  The sun is out.  I’m in the All Saints office after live streaming a worship service.  There is construction work going on across the street.  The mood is completely different, today … and yet the truth that was hitting home so hard in that tiny, second-floor room on that cold, rainy afternoon hits home even harder now.
 
The truth is that we will never get back to the way things were.  We won’t.  Because we can’t.  Our world is changed, and it cannot be un-changed.
 
Oh, we will resume gathering in person to worship God in Christ with the Holy Spirit.  We will celebrate and share the Holy Sacrament.  God’s one, holy, catholic, and apostolic Church shall endure, she shall live, and she shall continue to grow.
 
But things are not going to look like they used to.  Things are not going to sound like the used to.  Hardest of all, things are not going to feel like they used to.  And that will make returning to in-person worship in some ways even harder than it has been for us to learn all-new ways to worship in the online world.  It’s going to be hard, but it will be harder if we don’t prepare ourselves.  It will be harder if we let our longing for what we remember overpower our expectations of what it will be like when we reopen our church building. 
 
We need to see the resuming of in-person worship as a new thing, just like learning to live stream worship was a new thing.  Because for the foreseeable future, in-person worship is going to be a different proposition than it was before the shutdown.  We will all be masked.  We will be separated from each other by uncomfortable amounts of physical distance.  There will be fewer people in the church at a time, and to begin with, fewer services.  We will not be singing.  We will have to handle and distribute Communion differently.  All of these things will be strange and uncomfortable ~ certainly, they will be for me.  I can only imagine they will be uncomfortable for y’all, too.
 
But underneath the discomfort, there will also be something familiar, something timeless and eternal, something precious, of inestimable value:  the Body and Blood of our Savior, Jesus Christ.  And we will experience again the way that our Lord’s Body and Blood make us into one people, into the Body of Christ in this world.
 
So when’s that going to happen?  Right now, we’re looking at offering a limited in-person service of Holy Eucharist, under strict pandemic restrictions, starting in October.  Many more details to come in terms of logistics and specifics.  But please know that in-person worship and celebration of Eucharist will be returning to All Saints very, very soon. 
 
Meanwhile, let’s do everything we can to stay connected.
 
As always, pleas reach out to me if you have questions, comments, concerns, interests, fears, or just an interest in chatting a bit:  fatherchristopherallsaints@gmail.com.  I look forward to hearing from you … and to seeing you soon, both virtually and face to (distanced) face.
 
Grace and peace be with you in our Lord Jesus Christ,
C+

Greetings, All Saints families and friends!
 
I hope this finds you all well and healthy as school is underway for everyone now.  
 
2020-2021 Program Year: Reminder: The All Saints program year for 2020-2021 will begin in early October. Details are still being worked out, so please stay tuned! Thank you for your patience.
 
Youth Group Reminder: For those families with students in grades 5-12, your students are welcome to participate in All Saints Youth Group activities. Some 5th grade students are ready to jump in fully with Youth Group activities, while others use 5th-6th grades to test the waters out. Both are okay ways to participate!
 
While there are some activities not available to 5th graders (some diocesan events and other local youth events with other churches), parents, if your student wants to give Youth Group a try at any point this year, they are welcome to do so for All Saints specific events. If you have any questions, please contact Erin Wolf at asygappleton@gmail.com for more information.
 
Diocesan Events this fall/winter: At this time, there are a couple of diocesan youth offerings that will tentatively be offered in fall/winter of 2020-2021. However, as with any other event at this time, we will be making final calls about the nature of the event and announcing them within two weeks of the event start. Some of these events may be offered in person with reduced capacity or alternative arrangements, they may take place virtually, or we may postpone them until the spring. Thank you for your patience and understanding as we make decisions that will hopefully best serve and honor the families of the Diocese of Fond du Lac. 
 
Upcoming Events
Oct. 16-17 (TENTATIVE): Youth Fall Lock-In (grades 6-12) While this event has traditionally been an in-person, overnight experience, there will be no overnight component to the weekend for 2020. Details are still being worked out, and more information will be available soon.

My dear friends in Christ,
 
There is an old joke about a supposedly ancient curse, which says, “May you live in interesting times.”  The joke is that it doesn’t really sound all that bad, the prospect of living in interesting times.  It sounds, in fact, rather interesting.  At least, until one remembers that the most interesting, the most gripping, the most riveting times to read about in history books are times that were full of great strife, upheaval, chaos, conflict, even violence—all the things that also make for interesting and exciting movies and television shows. 
 
That’s just it, though.  The exciting events and situations that make all those stories from history or Hollywood really interesting … those are generally not the sorts of experiences that any sane person would ever want actually to live through in real life.
 
My friends, it would appear that we are, right now, living in interesting times.
 
I won’t rehearse and rehash the details of the violence and chaos that has been recently and still is being experienced by our neighbors in Kenosha.  By now, I’m sure we’ve all seen too many details, too many times.  Our own Bishop Matt last Friday issued a powerful and uplifting pastoral letter to the diocese.  I commend it to your reading and consideration.  I cannot improve upon any of the things that +Matt has said so eloquently, speaking into this deeply troubling moment in our lives together.
 
I can say, though, with some confidence that the shock and horror of these particular incidents on our doorstep will begin to fade, sooner or later.  The 24-hour news cycle will rush to latch onto the next shocking and horrifying headline, in the next town or city, and those of us who have the privilege of being able to do so will start to return to life as normal (“normal” itself, these days, being something of a different concept than it used to be). 
 
But issues of race and racism, of police and policing, of deep, seemingly intractable divisions in our society—divisions that often render us incapable of agreeing upon even a shared set of facts, much less what to do about them—are not going to go away any time soon.
 
So what do we do?  How do we find God in this?  How do we find each other?  How do we do any of that when we’ve been physically separated from each other, from our church building, from the worship that comforts and sustains us in deeply familiar ways, for half a year?
 
There are, of course, no simple or easy answers to any of those questions.  I do invite us all, however, to borrow an idea from our Pentecostal cousins in the Christian faith:  the idea of holy chaos.
 
Now, that’s a term that takes some unpacking.  Let me begin by clarifying what I don’t mean by it.  I don’t mean that the shooting of Jacob Blake was in any way, shape, or form a “holy” thing.  I do not mean that a teenager’s choice to carry a rifle across state lines and to murder two protestors and wound a third was in any way, shape, or form “holy.”  When I call chaos “holy,” I do not intend to imply that God wills the chaos or inflicts it upon us.  As the saying goes, God is good—all the time!  No, what I mean by “holy chaos” is that God finds ways to sanctify even the darkest, most evil events and acts and circumstances, turning them always to the greatest possible good and the highest possible purpose in the unfolding of God’s will in God’s creation.
 
This holy work that God constantly does throughout creation is most perfectly demonstrated and exemplified in the broken body of Jesus Christ on the cross, and by the empty tomb on the morning of the Resurrection.  It was not God’s desire that Jesus suffer and die, but suffer and die for us Jesus did, and through his suffering and sacrifice God worked the miracle and the mystery of Salvation.
 
We should note that it took centuries for Christians to work out the meaning of everything that happened on that cross.  That is not to say we should expect it to take centuries to find God in the midst of our present chaos.  The earliest Christians recognized God’s presence in their midst, even in their experiences of persecution, violence, and death.  What I’m saying, rather, is that we must be gentle with ourselves, and we must accept whatever grace we can offer each other, as we all struggle to make sense out of this moment in our shared history and to discern God’s will for us in the midst of chaos.
 
For grace abounds, and it will continue to abound.  God is yet with us.  That is the promise God made to us in Jesus Christ—that he will be with us, even to the end of the age.  The age is not yet ended, though some days it may appear that we are at the end of all things.  Let us lean on each other, carry each other, lift each other up.  For whatever divisions may stand between us, we are united by something greater.  We are all bound together by God through Jesus Christ in the Holy Spirit.  Let us remember that, always, and be faithful to God and to each other.  Amen.
 
Christopher+

Greetings, All Saints families and friends!
 
I hope this finds you all well as school has been and is getting underway for the new school year in all its different forms.
 
2020-2021 Program Year: For anyone who may have missed the unofficial announcement, we will be pushing back the official start of the 2020-2021 school year from mid-September to early October.
 
Youth Group Reminder: For those families with students in grades 5-12, your students are welcome to participate in All Saints Youth Group activities. Some 5th grade students are ready to jump in fully with Youth Group activities, while others use 5th-6th grades to test the waters out. Both are okay ways to participate!
 
While there are some activities not available to 5th graders (some diocesan events and other local youth events with other churches), parents, if your student wants to give Youth Group a try at any point this year, they are welcome to do so for All Saints specific events. If you have any questions, please contact Erin Wolf at asygappleton@gmail.com for more information.
 
Vacation Note: Erin will be on vacation September 8-14, 2020 and can be reached by phone in the event of an emergency. For other non-emergency related inquiries, please contact either Fr. Christopher or Emily in the office.

Greetings, All Saints families and friends!
 
I hope this finds you all well as we move into the late summer. Here are some reminders for families of All Saints.
 
The Eucharistic Festival will be held virtually on August 29, 2020 beginning at 11:00am. This year’s preacher is Mother Hilary Crupi, OJN. She is the Guardian of the Order of Julian of Norwich (orderofjulian.org), a contemplative monastic Order of monks and nuns of the Episcopal Church.
 
2020-2021 Program Year: For anyone who may have missed the unofficial announcement, we will be pushing back the official start of the 2020-2021 school year from mid-September to early October. We hope this allows families time they need to adjust to whatever school might look like for them. A more official announcement will come soon.
 
Youth Group Reminder: For those families with students in grades 5-12, your students are welcome to participate in All Saints Youth Group activities. Some 5th grade students are ready to jump in fully with Youth Group activities, while others use 5th-6th grades to test the waters out. Both are okay ways to participate! While there are some activities not available to 5th graders (some diocesan events and other local youth events with other churches), parents, if your student wants to give Youth Group a try at any point this year, they are welcome to do so for All Saints specific events.
 
That said, we hope to also include those students in grades 4 and under from time to time. Obviously, Youth Group will look very different in this time of COVID, and some of our usual offerings will be on hold for the time being. However, we still wish to continue building up the students of All Saints, pandemic aside, so they may continue to engage in their growing faith journeys. If you have any questions, please contact Erin Wolf at asygappleton@gmail.com for more information.

Greetings, All Saints families and friends!
 
We offered our first week of “Prayer @ Home” the first week of July. This was an exercise to encourage everyone to continue to intentionally build prayer time into their every day while also exploring some potentially new and/or engaging ways to pray. Prompts for July included 1. Engaging in daily worship through the Daily Offices; 2. Praying with the 5 Finger Prayer & a Prayer Board; and 3. Diving deeper into the questions found within our Baptismal Covenant.
 
The second week of Prayer @ Home will take place Aug. 2-8, and the three daily prompts will include: 1. Engage in daily worship with the Daily Offices; 2. Exploring the Lord’s Prayer; and 3. Practicing sharing pieces of our faith stories with others (also known as evangelism). There will also be a mid-week check in on Wednesday, Aug. 5 from 6:45-7:30pm via Zoom.
 
The daily prompts may be found on the All Saints Youth Ministry website, the All Saints Youth Ministry Facebook group, and the All Saints parish Instagram account. Zoom call details may be found HERE or via the Youth Ministry Weekly Update email (CLICK HERE to sign up).
 
The Eucharistic Festival date has moved to August 29, 2020 and will be held virtually beginning at 11:00am. This year’s preacher is Mother Hilary Crupi, OJN. She is the Guardian of the Order of Julian of Norwich, (orderofjulian.org), a contemplative monastic Order of monks and nuns of the Episcopal Church.
 
A reminder that anti-racism resources can be found on the All Saints Youth Ministry website under the “Resources” tab (CLICK HERE). This includes recommendations for a wide range of ages for personal study and/or having conversations at home. If anyone has any recommendations that might be beneficial to this list, please contact Erin Wolf or Fr. Christopher.
 
Looking ahead to the 2020-2021 program year: In the coming weeks, there will be opportunities for parents to provide feedback on their thoughts for the year (with particular emphasis on the fall), and we will also continue keeping an eye on what local school districts are announcing. We thank you in advance for your patience and willingness to help us best navigate what the beginning of this new school year might look like and how we can best serve the families and youth of All Saints.

Dear friends in Christ,
 
We are living in strange—which is not to say, “interesting”—times.  The Covid-19 pandemic has continued to force us into unprecedented ways of living, into finding new and different ways to be and do Church.  One of our biggest challenges has been how to stay connected as a church family despite and through our need to remain physically separated from each other in order to slow the spread of the deadly disease.  No one alive today remembers the last global pandemic that struck (back in 1918), and so we’ve largely been “on our own,” so to speak, trying to navigate this new, socially-distanced way of living.
 
Now, in a weird quirk of our modern culture, we are in some ways perhaps better—or at least more frequently—connected with each other than we were before the pandemic.  Communications technologies not available in previous times have offered us the ability to connect with each other “virtually,” if not physically.  While social media, video-conferencing, and other platforms bring their own sets of problems and challenges to the table, we should at least be grateful that we’ve been able to maintain some semblance of corporate worship and study and fellowship during this time.
 
Even so, it’s been hard.  And much of what we as a church have done so far has been to react, as best we could, to circumstances that were suddenly and drastically very different from anything that any of us were familiar with.  (I have joked several times that neither I nor any of my classmates in seminary thought for an instant we might be training to become televangelists, but here we all are. :-) )  But now, it’s becoming clear that it won’t be possible (meaning, it won’t be safe) to return to “normal” anytime soon.  So at my request, we have formed a Digital/Online Ministry Team to oversee and hopefully expand what All Saints is able to offer by way of virtual, live-streamed, online worship, prayer, formation, and fellowship.  Look to hear from this new ministry team over the summer as we prepare for the fall program year.
 
In the meantime, one of the first new ministries we put in place in response to the pandemic was a phone-calling ministry:  members of the Vestry and other parishioners volunteered to make regular phone calls to everyone in our parish directory, as a way of helping us all to stay connected … and to make sure we’d stay in touch with our parishioners who don’t have or are not interested in computers, the internet, social media, etc.  This ministry has by all accounts been a great success and will continue as we go forward.
 
And now that it’s clear the pandemic will not be subsiding for the foreseeable future, I’d like you all to know that I as rector have now begun the process of reaching out personally to everyone in our parish directory, as well.  I am working through the list fairly randomly, so if you’re like me and your last name begins with “W,” don’t worry—that doesn’t mean you’ll be the last to get a call!  I am very much looking forward to talking with you all and getting to hear your stories, as I mentioned when I first arrived.  I had hoped to do so face to face, but as it won’t be safe to do it that way for a while yet, perhaps a phone call will be the next best thing, for now.
 
In the meantime, if you need (or would simply like) to talk to me sooner rather than later, please, please give me a call at 920.266.9262.  I would love to hear from you! 
 
That goes for any pastoral care needs you or your family might have, of course.  But even if you just want to introduce yourself (if we haven’t had a chance to meet in person yet) and/or just chat a bit, you have a standing invitation—please give me a call.
 
Otherwise, look to hear from me over the course of the summer, as I work my way through our directory.  This pandemic may have altered some of our plans and priorities, forced us to shift how we handle things, and put a real strain on our bodies and souls, but it has not undone us or undone God’s one, holy, catholic, and apostolic Church.  It cannot do that.  We are still here.  More importantly, God is still here, with us.  We are still Christ’s Body in this place.  It’s a hard time in the life of the Church, but hard times are nothing new for the followers of Jesus.  Please know that you are all in my prayers.
 
Talk to you soon!
 
Peace & blessings,
Christopher+

My dear friends in Christ,

As we move further into the season of the “long green” after Pentecost, we will find ourselves confronted by a number of difficult and challenging passages from Scripture, as we follow the Lectionary each Sunday morning.  In the world of our society beyond the walls of our church, we are already being confronted by some difficult and challenging tensions in the history of our community, our state, and our nation.  Navigating the Scriptures and navigating the times in which we live both require patience, intentionality, compassion, curiosity, context, vulnerability, and the honesty to be authentic, with ourselves and with each other. 

Above all, making our way through challenging texts and difficult times in history require faith.  Faith that God is truly here, in this place, in these times … and even in the chaos that swirls around us.  Often, the movements of the Holy Spirit seem to human eyes to be chaos, for we do not know yet what wondrous things God might be doing among us.  We know from Scripture that the movement of the Holy Spirit in our midst almost certainly means things are about to change, that something new and different is about to be born.  And we know from human experience that, more often than not, we tend to respond to the prospect of change with fear.  (Is it any wonder that God’s messengers almost always begin by saying “Be not afraid!”?)

But change can potentially be a good thing, and not just a scary one.  As we explore the parts of the Bible that make us, perhaps, a bit uncomfortable, we have an opportunity to dig deeper into the roots of our Christian faith—an opportunity to encounter God in new and unexpected ways, to be shaped and reshaped by God’s Holy Word until we become more fully the “new creation” He calls us to be.

And as we respond to the tensions and chaos swirling in the culture around us, we have opportunities to discover new ways to bear witness to the Good News of Jesus Christ in a world that perpetually cries out for hope, for healing, for reconciliation.  That is, after all, the vocation we received and accepted in baptism, to be Christ’s body in this world, so that through us, all the world might come to know Him and be saved.

As I wrote in my recent pastoral letter to the parish, our contemporary history is—once again—offering us the chance to name, identify, and redress longstanding injustices that have festered in our society for generations.  The chance to begin, at least, the long and likely arduous process of racial healing and racial reconciliation that our society so desperately needs.

Any work at all in the area of racial reconciliation requires introspection and self-examination.  We have to ask ourselves:  what are our basic assumptions?   Why do we see things the way that we see them?  We have to learn to name the specific beliefs, preconceptions, educational experiences, life experiences, assumptions, principles, blind spots, prejudices, fears, needs, and natural tendencies that shape our understanding of what’s real … and none of that is particularly easy to do.
But that is the place we have to start.  That is the place where we make a beginning of it.

Science fiction writer Frank Herbert began his most famous novel, Dune, with this epigraph, from one of the novel’s characters:  “A beginning is the time for taking the most delicate care that the balances are correct.”  In that spirit, I (as a former English teacher) would add that a beginning is also the time for taking the most delicate care that our definitions are correct. 

In other words, before we start talking about issues of race in our culture and the hard work of racial reconciliation, we need to define some of the terms that will appear frequently in these conversations.  The most prominent term we need to define is the very subject of the discussion, itself:  “racism.”

I imagine most of us could agree that being blatantly hostile to strangers who belong to races other than one’s own, that using vulgar slang terms to refer to people in certain groups, that acts of violence perpetrated against people just because they belong to a particular ethnic group, and so forth are all examples of racist behavior.  A white person’s calling an African American the “n” word, for instance, is likely something that most of us would condemn as being racist.

But if our definition of “racism” stops there, using only such blatant and glaring examples as the basis for defining the term, one might get the impression that racism in America only shows up very rarely, and then only on the very fringes of our society.  Unfortunately, however, there is much more to the breadth and scope of racism than that.  The dislike, disrespect, and/or outright hatred of people who belong to groups different or other than one’s own is simply bigotry based on prejudice (“pre-deciding”) against groups of people that one may not know anything about—though a lack of actual knowledge rarely seems to stop anyone from pre-judging…

In his famous “Letter from Birmingham Jail,” the Rev. Dr. Martin Luther King, Jr., distinguishes between “just” and “unjust” laws in a way that helps us get much closer to a real understand of what racism is and how it functions in our society:
 
“Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority …  An unjust law is a code that a majority inflicts on a minority that is not binding on itself. This is difference made legal. On the other hand, a just law is a code that a majority compels a minority to follow, and that it is willing to follow itself. This is sameness made legal.”

A note about Dr. King’s use of the term “majority” is also in order:  he allows in his letter that “majority” can denote greater numbers, as in the literal meaning of the term; yet it can also denote greater power within the society, as well.  Consider as an example of the latter the white government of South Africa during the years of Apartheid.  Numerically, the white population there was in the minority, but due to the history and the political power structure of the country, that white numerical minority was, in terms of real power, overwhelmingly in the majority, and that’s how it was able to enforce Apartheid for as long as it did.

And understanding differences in power, both in the present and throughout our history, is the key to understanding the full scale of racism in our society today.

Before I left Clemson, SC, I went through the training to begin working with an initiative called The Clemson Pledge to End Racism, a program of developing anti-racism in communities and congregations that began in Virginia, was developed in Alabama, and then came to Clemson.  It’s a program that was faith-based from its inception—as was MLK’s work during the Civil Rights era.  As defined in the training materials for the Clemson Pledge to End Racism initiative, “racism” is “race bigotry combined with the misuse of power by people and institutions” (Living the Pledge to End Racism:  Workshop Leader & Small Group Facilitators Guide, p. 4, emphasis in the original).

There are two important things to notice in that definition:   First, the difference between mere prejudice and actual racism is the element of power.  Prejudice without power is merely bigotry; prejudice combined with power results in enforced bigotry, which is systemic racism.

Second, such misuses of power can happen without any conscious awareness on the part of the people or the institutions who are in positions of power. 

In other words, an action can be racist regardless of the intentions of the person doing that action.

That means that instances of racism in our society are much harder to spot (for people and institutions in positions of power, and for people who belong to groups that are in positions of power) than such glaring examples as signs in restaurant windows that say “WHITES ONLY.”  If all kinds of racism were that obvious, I think we’d have had the whole thing sorted out generations ago…

So the focus of much of the training that the Clemson Pledge to End Racism program put together involved first learning how to recognize the forms of racism that are typically hard for folks in numerical- or power-majorities to see, and then, secondarily, exploring healthy and constructive ways to respond to these various forms of racism on personal, institutional, and societal levels. 

People who took the Pledge made a covenant to live day-to-day in ways that would actually help to end racism in local neighborhoods and communities … and eventually in our larger society.

Taking the Pledge meant signing onto a statement of principles:

The Pledge to End Racism
I believe that every person has worth as an individual.
I believe that every person is entitled to dignity and respect, regardless of race or color.
I believe that every thought and every act of racial prejudice is harmful; if it is my thought or act, then it is harmful to me as well as to others.
Therefore, from this day forward I will strive daily to eliminate racial prejudice from my thoughts and actions.
I will discourage racial prejudice by others at every opportunity.
I will treat all people with dignity and respect;
I will commit to working with others to transform Clemson [or whichever location] into a place that treats people of all races, ethnicities, and cultures with justice, equity, and compassion, and
I will strive daily to honor this pledge, knowing that the world will be a better place because of my effort.

I hope you will all notice the similarities between the tenets of this Pledge and our own Baptismal Covenant.  Now, to be clear, the Pledge was not developed by Episcopalians, but the fact remains that we are already, as baptized Christians in the Episcopal/Anglican tradition, committed to these values and this way of living in the world and living with each other.

Next, we’ll define some more terms and go into the history of the Pledge to End Racism—where it came from, and how it got to Clemson.  And then, perhaps, we might discuss what such work might look like here, in Appleton.  I invite you to consider that question, and to spend some time with the Covenant in our Book of Common Prayer (BCP p. 304, or at www.bcponline.org).

As I mentioned at the outset, it’s not easy work, either internally as we work on ourselves, or externally, as we pursue justice and reconciliation in our society.  But as in all things, if we ground ourselves solidly in Holy Scripture and in God’s love for us as shown in Jesus Christ, and trust in the wisdom and power of the Holy Spirit, we will have the faith we need to go where God calls us to be and do what God calls us to do.

Yours in Christ, always,
Christopher+

Greetings to All Saints family and friends!
 
Thank you to everyone who joined in for any and all of Camp @ Home! All Saints was well represented across the ages, both with campers and staff. It’s always great having shared experiences together, so thank you for your time, dedication, and faithfulness. God sure blessed us even as we gathered while apart!
 
Stay tuned for more information within the next week or two about “A Day at Camp Lakotah” opportunities available later this summer.
 
Anti-racism resources can be found on the All Saints Youth Ministry website under the “Resources” tab (CLICK HERE). This includes recommendations for a wide range of ages for personal study and/or having conversations at home. If anyone has any recommendations that might be beneficial to this list, please contact Erin Wolf or Fr. Christopher.
 
Poll regarding Summer Gatherings (please reply):
 
At this time, we have still not planned any in-person summer Youth Events for All Saints. We need to hear from parents to see what, if anything, you would like to see offered for your students this summer. Your names and votes will be kept private, and I will share results on Wednesday, July 1.
 
It takes less than a minute: Simply enter your name, your vote (you only get one), and you are done. CLICK HERE to complete. Thank you for your help & input!
 
Eucharistic Festival
 
The Eucharistic Festival date has moved to August 29, 2020, and will be held virtually beginning at 11:00am. You can find more information at the diocesan website (CLICK HERE). This year’s preacher is Mother Hilary Crupi, OJN. She is the Guardian of the Order of Julian of Norwich (orderofjulian.org), a contemplative monastic Order of monks and nuns of the Episcopal Church.

A WORD FROM THE RECTOR on the violence that occurred on and around St. John’s Episcopal Church in Washington, D.C., on Monday, June 1, 2020.
 
My dear sisters and brothers in Christ,
 
As many of you I’m sure already know, last Monday, the president of the United States sent militarized police troops in full riot gear to the consecrated grounds of St. John’s Episcopal Church in Washington, D.C., and these forces used tear gas and rubber bullets to drive away the clergy and relief workers who’d offered up God’s sacred space as a haven for rest and healing on that turbulent, violent, chaotic day.  To say it was an attack on God’s Church would be an egregious understatement.  It was a physical attack, yes, and that in and of itself is beyond the pale of outrage.  But it was also an attack on everything that Jesus Christ and the Church that is His Body in this world stand for.  It was an attack on the very soul of the Church.  It was an attack on us, on you and me.
 
I worry that some of you will read the preceding paragraph and mistake it for something as crass and paltry—and inappropriate, for a rector of a parish—as secular political partisanship.  It grieves me deeply, in point of fact, to realize that there might be any Episcopalian, any Christian, in the country who would see what I wrote above as some sort of political attack, rooted in the gross and destructive tribalism that has left us all so deeply divided in recent years (decades, really). 
 
So let me be as clear and as plain as I possibly can:  any secular authority who deploys militarized forces to use physical violence against peaceful, unarmed civilians is both ethically and morally wrong, full stop.  It was wrong when the National Guard did it at Kent State University in 1970; it was wrong when the Communist Chinese government did it in Tiananmen Square in 1989; and though—thank God—no one was killed in this specific incident at St. John’s, it was wrong on Monday night.
 
God’s one, holy, catholic, apostolic Church is not a backdrop to be commandeered and perverted to serve the messaging of a secular political agenda of any party or persuasion. 
 
The Bible is not a prop to be waved about as propaganda. 
 
I therefore denounce and condemn these acts in the Name of Jesus Christ.
 
The Episcopal Church welcomes all, and all means all.  Democrat, Republican, Left, Right, Center, black, white, brown, rich, poor, all ~ “for in Christ Jesus you are all children of God through faith.  As many of you as were baptized into Christ have clothed yourselves with Christ.  There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise” (Gal. 3:26-9).
 
But the kingdom of heaven cannot be taken by force (Matt. 11:12) by anyone.  Please see what Presiding Bishop Michael Curry had to say about the events that occurred at St. John’s on Monday, and let us fervently dedicate ourselves to being a house of prayer and a light to enlighten the nations, as we’ve been called and appointed to be by God.
 
Christopher+
 
Statement from Presiding Bishop Michael B. Curry on President Donald Trump's use of a church building and the Holy Bible (from his Facebook page):
 
https://www.episcopalnewsservice.org/pressreleases/presiding-bishop-michael-currys-statement-on-president-donald-trumps-use-of-st-johns-holy-bible/

My dear friends,
 
I long to offer you all some word, some bit of Scripture, or some piece of our faith tradition that would ease our collective and individual fears, that would help to make sense out of the chaos we see around us. I so want to say something—anything—that might comfort you at this time. Uncharacteristically for me, and to my chagrin, such words fail me right now. I’ve been trying for the past four days to put some thoughts together and get then down in writing, so I could offer to all of you that word of comfort I would so love to speak.
 
And yet …
 
And yet, perhaps now is not a time for us to seek comfort. 
 
On the Monday before last, May 25, 2020, George Floyd, an African American man, was murdered by a police officer. Another unarmed African American man. Let’s take at least a moment to consider how horrible it is that I have to add that descriptor. How many have there been? How many times have we seen this very pattern play out? How many have we not seen, because there didn’t happen to be any video cameras about at the time?
 
No, I do not think we ought to feel comforted just now. We need, in fact, to be uncomfortable right now.
 
But why? We here at All Saints are a majority white congregation, in a majority white denomination, in a majority white region, in a majority white country. And it is absolutely worth noting that, of all the places that saw massive demonstrations and protests around the state and especially around the country in the past week after the murder of George Floyd, the marches and protests in Appleton have stood out starkly as having been peaceful, truly peaceful, from the outset, and for having remained so thus far. Even in neighboring towns not too far down the road from here, things have tended towards the tense, the confrontational, the violent. Not here, so far.
 
We ourselves are not beating or killing people of color. We ourselves are not rioting in the streets. Why should we have to be uncomfortable right now?
 
Why? Because we have been baptized into the life, death, and resurrection of Jesus Christ and accepted Him as Our Lord and Savior.
 
In Holy Baptism, we swore oaths before God and in front of witnesses—or else our parents or other representatives swore those oaths on our behalf, and we ourselves took responsibility for fulfilling them at Confirmation. These promises are not the empty phrases of some mere ceremony that got us into some cool or posh club. Not something to which we can just give lip-service and forget about. 
 
On the contrary, these oaths are binding. In them, we renounce evil on the cosmic, the cultural, and the personal levels:

Question
Do you renounce Satan and all the spiritual forces
of wickedness that rebel against God?
Answer
I renounce them.
 
Question
Do you renounce the evil powers of this world
which corrupt and destroy the creatures of God?
Answer
I renounce them.
 
Question
Do you renounce all sinful desires that draw you
from the love of God?
Answer
I renounce them.

Those renunciations are not one-time things. They require a lifelong commitment continually to repent, continually to resist, continually to renounce evil, whenever and wherever it emerges—in the depths of our own individual hearts, and in our communities and society. At all times and in all places.
 
And in the Baptismal Covenant itself, we reaffirm that lifelong commitment in even more specific terms:
 
Celebrant
Will you persevere in resisting evil, and, whenever
you fall into sin, repent and return to the Lord?
People
I will, with God's help.

Celebrant
Will you proclaim by word and example the Good
News of God in Christ?
People
I will, with God's help.

Celebrant
Will you seek and serve Christ in all persons, loving
your neighbor as yourself?
People
I will, with God's help.
 
Celebrant
Will you strive for justice and peace among all
people, and respect the dignity of every human
being?
People
I will, with God's help.

None of these obligations is optional. These responsibilities are fundamental to our very understanding, as a Church, of what it means to be Christian in the first place. 
 
What’s more, I hope that reacquainting ourselves with the sacrament of Holy Baptism, the sacrament by which each of us was made a Christian, will make it absolutely apparent that our need to address the sin—the evil—of structural, institutional racism in our culture is not in any way, shape, or form a matter of partisan politics. No, my sisters and brothers, it is nothing of that kind. It is, rather, a biblical imperative. It cuts across all lines of political preference or party allegiance. For baptized Christians, it is non-negotiable.
 
It is difficult for us, as 20th and 21st century Americans, reared as we’ve been in a culture that emphasizes “rugged individualism” to a fault, to grasp fully the degree to which the Hebrew and Greek cultures that gave us our sacred Scriptures were communal cultures. The Old Testament is adamant that if anyone in your community is suffering an injustice, then there is injustice in your community, and that’s everybody’s problem. (Go all the way back to the story of Cain and Abel: “Am I my brother’s keeper?” The answer to that question is supposed to be yes!)
 
The Rev. Dr. Martin Luther King, Jr., famously asserted that “injustice anywhere is a threat to justice everywhere.”[1] Dr. King and his people were attacked as “outsiders” when they traveled from Atlanta to Birmingham in 1963 to take non-violent action against segregation. They were accused of stirring up trouble and meddling in matters that were none of their business. Dr. King countered that they were “in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.”
 
Moreover, he adds, as citizens of the United States, we are all members of one community, anyway, and cannot ignore the suffering of our fellow citizens in other cities or states. The Old Testament, indeed, takes it even further than does Dr. King, going so far as to say that there is no justice in your community at all unless everybody in your community has justice. 
 
The modern translation of that sacred principle in our immediate circumstances today is that no lives matter until black lives matter. Now, it may be tempting to respond to the assertion that “black lives matter” with something like “all lives matter.” Don’t. For one thing, “all lives matter” is a statement that is true but is not helpful. Imagine your house is on fire, and you call the fire department, and they show up and start spraying your neighbor’s house instead of yours. When you politely (or not so politely) ask them to take care of your house, which is actually burning, they tell you coldly that “all houses matter.” True, but not helpful.
 
But more to the point, remember Jesus’s parable in Luke’s Gospel about the shepherd who leaves the 99 sheep in order to find and retrieve the one sheep who has gotten lost, the one who is in danger. Does Jesus suggest that the good shepherd doesn’t care about the 99 sheep, the vast majority of the flock? Of course not—but the 99 are not in immediate danger. The one is. And if the shepherd is willing to throw that one sheep to the wolves so as not to inconvenience the 99, then how much do the lives of any sheep really matter to that shepherd, after all? Perhaps it’s not such a bad thing for the 99 to be inconvenienced a bit. For them to be made a little less comfortable, in order to save the life of the one.
 
My brothers and sisters, let me say once again that these are not matters of party affiliation or political preference. They are matters of biblical imperative and baptismal promise.  Please do not let anyone suggest to you otherwise. Structural, institutional racism is a sin. It is a collective, communal sin. It affects us all, and it involves us all. As Christians, especially, we are bound by our baptismal vows to repent—and to call our communities to repent—whenever we fall into sin, and to return to the Lord.
 
How exactly we do that, here in this place, at this time, is a multi-faceted question and one not easily or quickly answered. It will require that we work together as a faith community actively to discern God’s will for us as the Body of Christ here in Appleton. Chaos is scary, but it can also sometimes be holy, as the Spirit stirs us up, shakes our foundations, and tears down old structures that have become harmful in order to clear the way to new life, to renewed life, in Christ. 
 
One thing we know: Christ Jesus is with us, in all things, always, even unto the end of the age. So please continue to join me in prayer, lifting each other up to God and encouraging each other to listen for the voice of the Spirit, even as we learn to listen to the anguished voices of those who have gone unheard for far too long. May we seek not so much to be comforted as to comfort, in this time when comfort is so desperately needed by so many.

[1] The quote and the information which follows is from King’s “Letter from Birmingham Jail,” which you can read in full here:
https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

Greetings to All Saints family and friends!
 
Here are some reminders & updates for the Youth Ministry at All Saints:
 
Compline: For those who’d like to help lead Compline on Wednesday evenings, youth or adult,  contact me for the link and password. The call will begin at 7:30pm for anyone wanting to join for a brief check-in before we begin. Otherwise, you can join us at 7:45pm via the All Saints Facebook page where we will be livestreaming through Facebook Live.
 
Graduates: Congratulations once again to our graduates!
 
High School: David Kiesnowski, Ellyn Lepisto, Georgia Parnau, Sydney Ring
 
College: Caroline Augustine, Karah Crabb, Erik Lepisto, Gillian Payne
 
Almighty God, the fountain of all wisdom: Enlighten by your Holy Spirit those who teach and those who learn, that, rejoicing in the knowledge of your truth, they may worship you and serve you from generation to generation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (Collect for Education, BCP p. 261)
 
Summer Camp: Please continue to keep all involved with Camp @ Home in your prayers. We are hoping to safely offer opportunities for camp friends & family to gather together, in smaller groups, later this summer. Stay tuned for more information. Follow all Camp @ Home updates and other news at diofdl.org/camp!
 
If anyone has additional questions, comments, or if you’d like to support camp through prayers, donations (in-kind or financial), or other means, please contact Erin Wolf at camp@diofdl.org.
 
Senior Camp: June 7-13 | Middler Camp & Junior Camp: June 14-19 | Kinder Camp: June 19-21

Dear sisters and brothers in Christ,
 
We continue to move further and deeper into our new, digital/virtual age as this season of quarantine (some of my clergy colleagues have dubbed it “Coronatide”) stretches on.  Endurance is never easy; fortunately, we have a Faith that is replete with examples to inspire us—including, of course, Our Lord Jesus Christ, himself.
 
In the midst of our ongoing endurance, I wanted to share a reminder of what we’re now doing and to offer a brief mention of what’s on the horizon. 
 
The previous newsletter introduced our current schedule of livestreamed and Zoom offerings.  So many of you have being tuning in, logging on, and taking advantage of online social media and teleconferencing software to stay connected with each other and with our tradition of worship, prayer, and study!  It has been absolutely delightful to see such robust engagement and participation in these new forms of our traditional ministry.  It’s been hard to figure out how to “do church” when the most basic aspects of “doing church”—gathering together to worship and pray and experience the sacramental presence of Christ—have been taken off the table for the foreseeable future.  Thank you all for your grace and flexibility!
 
It warms my heart more than I can tell to see your comments, prayers, and AMENs pop up on the screen as I’m livestreaming our Spiritual Communion services on Sunday and Wednesday mornings.  It’s very strange, and not at all something I would have expected, but there’s a real kind of intimacy that we’ve been sharing, being so instantly connected during worship, that is the opposite of what I thought would happen with digital, online services.  I hope that y’all have felt it, too.  And I hope that, when we do find a way to reestablish our tradition of face-to-face worship in the shared sacred space of our church building, we will come back to that practice somewhat changed by this time in the desert.  That we’ll bring this newfound connection into the pews and up to the altar with us.
 
I’ve also been delighted to see the enthusiasm with which we as a parish have engaged the practice of praying the Daily Office.  Thomas Cranmer, the Archbishop of Canterbury who created the first Book of Common Prayer for the Church of England way back in 1549, always intended the Office to be the daily practice of all baptized Christians, not just the clergy.  I think we’ve gotten closer to achieving that ideal in the past couple of months than perhaps we had for a long time prior.  That’s been truly wonderful to see.
 
So as for what we’re currently doing, our principal worship service (Sunday @ (9:30 a.m.), our midweek service (Wednesday @ 9:30 a.m.), and our Daily Office services (various days throughout the week, depending upon who is available to lead the service; generally 9:30 a.m. for Morning Prayer, 5:30 p.m. for Evening Prayer, and c. 7:30 p.m. for Compline) are being livestreamed via the All Saints Facebook page:

https://www.facebook.com/AllSaintsEpiscopalChurchAppleton/
 
In addition, we’re using the Zoom platform to host a “virtual coffee hour” at 10:30, after Sunday morning worship; a weekly Bible study (Mondays @ 11 a.m.) based on the Revised Common Lectionary readings for the upcoming Sunday, and a more casual mid-week “Faith Talk” gathering (Thursdays @ 12 noon).
 
The link for virtual coffee hour is: 
 
https://us02web.zoom.us/j/83904547272
 
The link for Bible study is:
 
https://us02web.zoom.us/j/83294149828
 
The link for Faith Talk is: 
 
https://us02web.zoom.us/j/87474797790
 
Theoretically, those links should work on an ongoing basis from week to week.  (We’re crossing our collective fingers!)
 
Please also remember that I am keeping “office hours” during the week to make sure that I am available for any pastoral care needs that you’ve got.  You can reach me (during those hours, or at any time) at 920.266.9262 ~ and there is voicemail if I don’t happen to pick up in time.  Official office hours are Monday, 3 p.m. to 5 p.m.; Tuesday, 10:30 a.m. to 12:30 p.m.; and Thursday, 6:30 p.m. to 8:30 p.m.
 
One last reminder:  if you are interested at all in possibly leading some of our livestreamed Daily Office services—which are designed to be lay-led—please contact me at fatherchristopherallsaints@gmail.com, and we’ll get you connected with this important ministry.
 
As for what’s on the horizon, Bishop Matt, in conjunction with the diocesan Covid-19 Task Force has put out some new rules that allow for parishes that wish to resume a limited celebration of Holy Eucharist to do so.  Details are available on the diocesan website, but the gist of it is that there can be no more than four people involved, including the priest; that all persons must strictly observe the six-foot minimum safe distance from each other at all times; that only the set group of the same four people can be involved from week to week (in other words, having a rotation and taking turns defeats the whole purpose of social distancing).  This restricted worship team would physically and spiritually be “standing in” as representatives present in person on behalf of the whole parish.  
 
As a member of the Task Force myself, I wholeheartedly endorse these restrictions.  The question, however, is … do we as a parish want to pursue adding a service of Holy Eucharist back into our weekly worship at the present time, given the restrictions that we’d have to observe?  The Vestry and I have been discussing the matter, and indeed we are working on mapping out an overall plan for going forward through—and beyond—quarantine.  Bear in mind that our congregation, like that of most Episcopal parishes, is largely made up of folks in the high risk categories as described by the CDC; we will therefore, as my dad would say, “proceed out of an abundance of caution.”  It’s likely that we’ll need to observe stricter precautions than the civil authorities put in place.  It’s also likely that we’re not going to see anything that will seem “normal” to us for another 12 to 18 months, at the earliest.  So the question of resuming Eucharist needs to be placed in that larger context.
 
That said, I would dearly love to hear your thoughts, ideas, feelings, concerns, etc., on the subject.  Please email me (at the address above) and let me know what you think.  Likewise, let me know how our current ministries are working for you, and/or how they could possibly work better.  This whole thing is very new to all of us (the last pandemic in these parts dating back to 1918!), so we’re all in it together.  And we’ll get through it together. 
 
Please know that you’re all in my prayers, and that we can all trust in the Grace of God, the power of Jesus Christ, and the strong, loving arms of God’s Holy Spirit to carry us through any time of trial.
 
Peace & blessings,
Christopher+

Greetings to All Saints family and friends!
 
Here are some reminders & updates for the Youth Ministry at All Saints:
 
Compline: For those who’d like to help lead Compline on Wednesday evenings, youth or adult,  contact me for the link and password. The call will begin at 7:30pm for anyone wanting to join for a brief check-in before we begin. Otherwise, you can join us at 7:45pm via the All Saints Facebook page where we will be livestreaming through Facebook Live.
 
Graduates: We will be honoring and acknowledging graduating seniors for the Class of 2020 this coming Sunday, May 17 during worship. If you or your graduate have not sent in information yet, now is your last chance! Contact me at asygappleton@gmail.com for assistance.
 
Almighty God, the fountain of all wisdom: Enlighten by your Holy Spirit those who teach and those who learn, that, rejoicing in the knowledge of your truth, they may worship you and serve you from generation to generation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. (Collect for Education, BCP p. 261)
 
Summer Camp: As many of you may already have seen, our diocesan Summer Camp for 2020 is transforming into Camp @ Home, which means that we will not be able to gather at Camp Lakotah this June. The full joint statement from Bishop Matt and Camp Director Erin can be found HERE. While Camp @ Home cannot truly replicate the in-person experiences and community that Summer Camp offers, we in the diocese are truly blessed with a team of volunteer staff who are dedicated to creating opportunities for students to still gather virtually from around the diocese and beyond. Camp @ Home is offered at NO COST to campers, and while we are an Episcopal camp, one does not need to be Episcopalian to attend.
 
The camp dates already announced for 2020 are still the same, and more information is and will be available at diofdl.org/camp. Any students wishing to participate may REGISTER HERE. For those campers signed up by Monday, May 25, camp care packages will be sent home to supplement and add to your Camp @ Home experience (again at no cost to campers). If anyone has additional questions, comments, or if you’d like to support camp through prayers, donations (in-kind or financial), or other means, please contact Erin Wolf at camp@diofdl.org.
 
Senior Camp (completed grades 9-12): June 7-13
Middler Camp (completed grades 6-8): June 14-19
Junior Camp (completed grades 2-5): June 14-19
Kinder Camp (ages 4-7 & adult): June 19-21
 
Summer Youth Ministry events at All Saints: At this time, we are not planning any youth ministry events for the remainder of the 2019-2020 school year. As in years past, we encourage All Saints students to consider participating in Camp, with this year being Camp @ Home, as they are able and willing. While I cannot yet guarantee opportunities for in-person youth ministry events for July or August, I will continue communicating with families via Weekly Updates and social media. Please contact me at asygappleton@gmail.com with ways that are best to stay connected with your family as we continue to maintain physical distance. Thank you!

My dear sisters and brothers in Christ,
 
Legend has it that there is an ancient curse which says, "May you live in interesting times.”  One has but to glance through any history textbook to note that the most interesting times to read about are typically ones that would have been most grueling to live through.  Interesting times are only interesting, perhaps, to the extent that they happen to other people.
 
We are certainly living through some interesting times, ourselves, these days.  The COVID-19 global pandemic has affected each and every one of us in ways both large and small.  Our lives, even for those of us who remain relatively comfortable during this crisis, have not been "normal" for some time now.  And some folks are enduring great suffering.  Some folks are dying.  There's nothing about this situation that's easy.
 
Hard as quarantine is for all Americans at this time, it's particularly challenging for Episcopalians.  As Christians in the Anglican tradition, we embrace an incarnational theology, which calls us to worship God in our bodies by gathering together as the Body of Christ and by celebrating the Blessed Sacrament of Holy Communion.  The experience of that intimate presence of the Divine within the assembly of God's people, in the tangible, physical elements of bread and wine, is central ~ is foundational ~ to our experience of God and our understanding of Jesus Christ's incarnate life, death, and resurrection.  Unable to gather physically, and unable to share the wafer and the cup as we have done (I was tempted to write "as we normally do," but the Eucharist is extraordinary and I hesitate ever to describe it as "normal"), we have had to find other ways in which to experience the incarnate presence of Our Lord and Savior, Jesus Christ.
 
As a result, All Saints has managed in a few weeks to do something we've been needing to do for some time:  namely, to expand our mission and outreach into the realms of digital technology and social media.  Many of you have joined us from home in saying the prayers and liturgies of the Daily Office ~ a practice that Thomas Cranmer, the Archbishop of Canterbury from 1533 to 1555 who wrote the original Book of Common Prayer, always intended to be the regular discipline not only of the clergy but of every member of the Church.  And I have discovered, and have been delighted to offer, services of ante-Communion (basically, the Liturgy of the Word from our regular Sunday worship, offered as a complete service unto itself) and Spiritual Communion (a liturgy designed for the faithful who find themselves in places or circumstances that prevent them from physically attending Mass) as parts of our tradition I did not know about before this outbreak.
 
Without in any way diminishing the hardships and difficulties we're experiencing because of this viral outbreak, I do have to say that I am excited to see these new forms of ministry take shape and become part of our lives together in Christ.  It is my determined intention that these online services continue even after we are able once again to gather together in person for our traditional forms of worship.
We have also activated, from the start of the outbreak, a telephone ministry in order to reach out to and keep connected with those members of our parish who do not have access to the internet or to electronic means of communication.  The members of our Vestry, in particular, have been extremely generous and diligent in this ministry, regularly reaching out to our parish family to offer prayer, conversation, human connection, and the presence of Christ to everyone.
 
At this point, the novelty of quarantine and "shelter-at-home" is beginning to wear off.  The "new and strange" is perhaps even becoming for us the "new normal."  Prevented from gathering in person to worship, we are (hopefully) becoming accustomed to gathering around our electronic devices, or looking forward to phone calls from fellow church members, to share prayer and worship across the physical distances we must maintain in order to stop the spread of the virus.  I can tell you that neither I nor my seminary classmates at Sewanee imagined that we were training to be televangelists! 
 
The truth is, none of us have prior experience with situations like this one.  But as the novelty wears off, it will become more difficult to maintain the disciplines that are in fact slowing the spread of the virus.  Here is where our ancient tradition of prayer can and will sustain us.  Our ancestors faced hardship, isolation, exile, desolation, anxiety, fear, disease, and death.  One of the things that got them through it all was prayer.  So let us all continue to pray ~ to pray for each other, to pray with each other ~ confident in the knowledge that prayer unites us to God through Jesus Christ and to each other through God's Holy Spirit.
 
Elsewhere in this newsletter, you'll find an updated schedule of online services.  Please join in as you are able, and "like" and "comment" freely as a way for us to stay connected, until such time as we will meet again face to face before God's holy altar.
 
Peace & blessings,
Christopher+